SEVEMEZ KİMSE SENİ

Sevemez kimse seni
Benim sevdiğim kadar
Sevgilim sen olmasan
Yaşamak neye yarar

Hergün seni düşünür
Heran seni yaşarım
Seni sevmekden değil
Kaybetmekden korkarım

Birgün beni unutur
Başkalarına bakma
Birazcık sevgin varsa
Beni yanlız bırakma

Hergün seni düşünür
Heran seni yaşarım
Seni sevmekden degil
Kaybetmekden korkarım

Sen gittin ya yaşantımın bir anlamı kalmadı
Sen gittin ya pencereme bir kez güneş doğmadı
Sen gittin ya senden sonra mutluluğum olmadı
Senle geçen günlerimin kıymetini bilmedim


Özledim teninin kokusunu özledim
Özledim sımsıcak nefesini özledim
Özledim sohbetini o sesini özledim
Gelmedin gözbebeğim can yoldaşım gelmedin


Sen gittin ya gözlerimde yaşlar bir an dinmedi
Sen gittin ya ellerimden resmin bir an düşmedi
Sen gittin ya o gün bu gün inan yüzüm gülmedi
Senle geçen günlerimin değerini bilmedim


Özledim teninin kokusunu özledim
Özledim sımsıcak nefesini özledim
Özledim sohbetini o sesini özledim
Gelmedin gözbebeğim can yoldaşım gelmedin

who re you? who an I?

i looked at my heart and i saw your heart..
i looked at miror and i saw to you...
and i understood that I am you.
i asked myself that
I am you.. and you re me..
if you re me who am I?
if I am you who are you?
i understood again that you re not and i m not..
i lost myself and you lost yourself...
and only there re we (hay solo nosotros)
and there re only our love..
:D:D:D:D:D:D
i love you so much i love you so so so much mi amor, mi esposita, mi vida, mi alma, mi cuerpo.
te amo muchusimo mi grand amor.. mi amorsita..

TE AMO ENORME

i hope you can understand it

not: i used to google translator. this s not perfect translation

A veces se dicen con la emoción de la canción, A veces con la poesía Algunas veces el amor está muy lejos Esa razón, y la poesía presentado por paloma Yo soy un pájaro y llegué a tu cerca Una nota sobre mis alas "Te quiero" Esperando a mi vaso cada noche mi rosa Cuando veo a los ángeles la estancia No es suficiente para nosotros en lo que a mí lo que Vine a problemas, pero para mí el futuro, El sol se va a despertar mi rosa Come on, adiós a mi mes completo Obtener mi corazón se prende fuego, como Usted sabe que frente a ti Me voy el sol, pero No puede oír la llamada mi rosa Sé que te gusta venir Esa casa si me ves, no derki Primer modelo es más que sin ti Si usted tiene un pasado viejo y malo Ayúdame a hacerse oír como yo Puse la mano hacia atrás y llegar a dormir tan El bebé rosa bebé las espinas de las rosas También se duda plantado dolor Ayúdame a mi gelsin mano Recuerdo el dolor de la nostalgia de las alas son Manos manualmente gülüm mano Ahora, Alá me detiene Para ver que no puedo picar mi rosa Tú eres mi honor, no puedo tocar Yo estaba en llamas desde el alambre caliente para tomar Si te gustan las velas en el brazo Tie me parte el corazón de la mazmorra Como una ola, ser atrapado en la tormenta Vamos a golpear a mi enfoque de mi puerto Superior e inferior de la nave, la tripulación y su esposo, yo He escrito el nombre de la excavación de un árbol de Defoliación de primavera Love La nieve cae en frente de la puerta mi rosa Entrar en una semilla que entra al ojo Mira mis ojos que esta canción He escrito composiciones en nombre de su Vaya con las espinas del amor es el propósito Mi rosa solo crecer mi emergencia Ayúdame a hacerse oír como yo Puse la mano hacia atrás y llegar a dormir tan El bebé rosa bebé las espinas de las rosas También se duda plantado dolor Ayúdame a mi gelsin mano Recuerdo el dolor de la nostalgia de las alas son Manos manualmente mi rosa mano Ahora, Alá me detiene Usted es un plomo, me sacudió el corazón mi rosa Sin ti para vivir, estoy enfermo No. Voy a cumplir mi día aloma de la paz con las alas rotas se Meses, años, me pareció mi rosa sonrisa, delante de mis ojos ¿Cuál fue la causa del dolor le dio Onca me amaba a pesar del dolor mi rosa sabes esta canción Bird se coloca un beso a mi período de la beca no En esta noche sin ti, mi cojín de seno es Nombre de mi rosa de llevar en mi cuello Yo escribí esta canción a alguien especial Y una vez más mi nombre hormiga Yo te quiero más que a pesar, Yo quiero más que a pesar Ayúdame a hacerse oír como yo Puse la mano hacia atrás y llegar a dormir tan El bebé rosa bebé las espinas de las rosas También se duda plantado dolor Ayúdame a mi gelsin mano Recuerdo el dolor de la nostalgia de las alas son Manos manualmente mi rosa mano Ahora, Alá me durdursun

not: i used to google translator. this s not perfect translation

i m unlucky today

i m so unlucky today.

today is my birthday but i m so alone :(

my love was waiting me but i coundn't leave my work.

later i was in home but she wasn't here because

She didn't have light :(

i m so unlucky and i m so alone in my birthday :(

i m so so sad.

my love ; i can't do anything without you.

i m anything without you.

i m missing you every moment.

my heart is so so missing your love.

my hand missing your hand.

my eyes missing your eyes.

my nose missing your smell.

all my cellulars missing your all cellulars.

if your hair hurt there , my all cuerpo burn in here.

i m so alone without you i m anything without you.

pls my love dont say me that wait me so much time.

i dont know you can do it but i cant do it. i m dead without you.

you had an accident and you could die. i can have an accident and i can die.

the life is so so so short you know this.

pls think about that little.

aaannnddd i m most lucky man in the world becasue i have you. i know you i love youu

i love you i love you mi grand amor te amo mucho.

i m most lucky man in the world becasue you know me and i know that you love me.

i know i m somewhere in you heart.

and to know this is most big gift for my birthday.

Thank you so much my love

Muchisimo Gracias mi GRAND AMOR.......

FOR FEEL GOOD

AYET EL KURSİ
¡Alá! No hay más dios que El. el Viviente, el Subsistente. Ni la somnolencia ni el sueño se apoderan de Él. Suyo es lo que está en los cielos y en la tierra. ¿Quién podrá interceder ante Él si no es con Su permiso? Conoce su pasado y su futuro, mientras que ellos no abarcan nada de Su ciencia, excepto lo que Él quiere. Su Trono se extiende sobre los cielos y sobre la tierra y su conservación no le resulta onerosa. Él es el Altísimo, el Grandioso.

INSHIRAH


1.
¿No te hemos infundido ánimo,
2.
Liberado de la carga
3.
Que agobiaba tu espalda
4.
Y alzado tu reputación?
5.
¡La adversidad y la felicidad van a una!
6.
¡La adversidad y la felicidad van a una!
7.
Cuando estés libre, ¡mantente diligente!
8.
Y a tu Señor ¡deséale ardientemente!

my feelings

my feeling i haven't never talked to anybody about my feeling until this time. the love s important for me. the love is not an empty word. the love to forget yourself and it whom you love it to be it. the love never say with tongue. the love to live in heart and to say with eyes.i haven't never say to anybody that "i love you" until this time. if i will say with tongue i must to be with her heart to heart and eye to eye. if i will say to someone that "i love you" you must to know that i want to live with her until endless. i want to say "i love you" only a person during my life. i want to live with her during my life and after i dead i want to be together with her in heaven too. i had a imagination before i met you. this imagination that to marry someone. she s beauliful, understanding, lovely, Well-behaved, Well-mannered and she live in islam. she do all command of islam. and she never go out a man. i looked for her long time but i didn't find her. then i ran out of my hope and i think i never will not find her. that day i praied to Allah i beged to Allah i said that i was tired to look for her, you know everything, you introduce me and her. and i slept. that day i met you firstly. i said myself that is she this girl. maybe Allah accept my pray. and i began to wait and i worked to recognize you. priority i was happy for you re a muslim. because this s most important. later i went on to recognize and i love you. then i understand that you love me. i m happy for this.but:when i met first with you my purpose teached to you the islam. but now our relation come to different point. we re doing wrong a thing that opposite to command of islam. if you say what s wrong thing. is it love? no the love s not opposite commeand of islam. wrong thing that a man whom he s in love and a girl whom she s in love but they aren't married that they mustn't talk alone about love. i know you dont understand this matter but you believe me this s true. maybe you must ask to rabia about this matter. maybe she can explain this matter better than me. i so so sorry. you must know that it s so difficult for me. any more; afer this time we dont talk to with you alone in msn. this s opposite to commend of islam. you will understand to me when you learn to islam better. now i want from you that you learn islam very good. then we will together until endless and we will so happy until endless. i leave to you 3 thing that you find me with they.1 the voice of your heart: listen voice of your heart.2 the dreams: follow your dreams.3 the books and islam: read books that i send its and read and read.this 3 thing will bring you to me never forget i love you so much. i wrote you to my heart. i will wait you until you come to memy heart will not give up from you, dont afraid your love will not finish in my heart if you want this love will go on forever.you believe this man always love you

Tengo tanto miedo que perderte

Estoy muy feliz pero ademas estoy triste

Estoy feliz porque eres bien

Estoy triste porque no puedes recordarme

si no me recuerdas no sé que hago

no puedo vivir sin ti por que sin ti no soy nada

tengo tanto miedo que perderte

creo que me recuerdas porque me prometes que no olvidarme nunca

si quieres recordarme no me buscas en tu mente porque estoy en tu corazon.

a mi preguntas en tu corazon creo que te responda y te comenta a mi muy bien.

no me conoces pero tu corazon me conoce perfecto.

me has enviado una cancion alguna vez

quiero que cantame esta cancion otra vez.

Te amo mucho Jessica (Sevval Nur)

Siento que te conozco hace tiempo
De otro milenio, de otro cielo
Dime si me re recuerdas aún
Sólo con tocar tus manos
Puedo revelarte mi alma
Dime si reconoces mi voz
Siento que me desnudas la mente
Cuando me besas en la frente
Dime si traigo marcar de ayer
Sólo con tocar tus manos
Puedo revelarte mi alma
Dime si reconoces mi voz
Siento que te conozco
Siento que me recuerdas
Dime si reconoces mi voz

NERDESİİİİİİİİİİİİN?

dónde estás corazón?
ayer te busqué
entre el suelo, y el cielo, mi cielo
y no te encontré
y puedo pensar que huyes de mi
porque mi silencio una corazonada
me dice que si

dónde estás corazón?
ven regresa por mi
que la vida se me vuelve en ocho
si no estás aquí
y quiero pensar
que no tardarás
porque en el planeta no existe
más nadie a quien pueda yo amar

dónde estás corazón?
ayer te busque

dónde estás corazón?
y no te encontré

dónde estás corazón?
saliste de aquí
ay buscando quien sabeque cosastan lejos de mi
y puedo pensar
y vuelvo pensar
que no tardarás
porque en el planeta
no existe más nadiea quien pueda yo amar
te busqué
en al amario
en al abecedario
debajo del carro
en el negro en el blanco
en los libros de historia
en las revistas
y en la radio
te busqué hastaen mis canciones

26 ağustos 2009 hayatımın en güzel günlerinin başlangıcı olacaktı.
çünkü sen burda olacaktın, en sevdiğin çiçeklerle karşılayacaktım seni,
ve en güzel duygularımı paylaşacaktım seninle,
hayatımın seninle ne kadar anlamlı olduğunu söyleyecektim.
sana istanbulu gezdirecektim, ve istanbulu anlatacaktım sana,
seninle o kadar çok şey yapacaktım ki...

ama şimdi sen yoksun,
şimdi nerde olduğunu bile bilmiyorum, ve bu beni çılgına çeviriyor.
nerdesin ne yapıyorsun, neden bir haber yollamıyorsun bilmiyorum
iyi misin yoksa, başına bir şey mi geldi bilmiyorum.
ne olur bir haber yolla bir şey söyle bir işaret ver ki,
en azından iyi olduğunu bileyim, nerde olduğunu bileyim.

seni o kadar çok özledimki...
sensizlik inan ki çok zor, artık dayanamıyorum sensiz olmaya,
ne olur beni sensiz bırakma..
ne olur beni sensiz bırakma..
seni o kadar çok seviyorum kiii..

WELLCOME to RAMADAN

Ramadan is starting this friday. First fasting in friday. Wellcome to Ramadan

Player Times

http://www.guidedways.com/prayertimes/salat_world.php?country=peru

Var mısın? Yok musun?

Evlilik hayattaki en güzel ve en zor şeylerin bileşkesidir. Güzel olan şeyler paylaşılır ve zor olan şeylerde birlikte çözülürse ailede birlik beraberlik ve mutluluk olur. öyleyse hayatımın NUR'u kalbimin en parlak ışığı benimle hayatın en güzel anlarını paylaşmaya ve hayatın bütün zorluklarını birlikte göğüslemeye var mısın? yok musun? :D

Fasting in Shaban to honor Ramadan

On the Night of 15th Shaban, after Maghrib or Isha prayer it is traditional practice to read Surah Yasin and make special supplications

Shaban is the 8th month in the Islamic calendar and is considered one of the meritorious months for which we find particular instructions in the Sunnah of Prophet Muhammad . It is reported that Prophet Muhammad, used to fast most of the month in Shaban except the last few days of the month.

These fasts are supererogatory (nafl). Shaban is the month immediately preceding the month of Ramadan. The Prophet mentioned in a hadith, "Rajab is the month of Allah, Shaban is my month and Ramadan is the month of the Nation".

1. The blessed companion Usama ibn Zaid , reports that he asked Prophet Muhammad : "Messenger of Allah, I have seen you fasting in the month of Shaban so frequently that I have never seen you fasting in any other month." Prophet Muhammad , replied: "That (Shaban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting."

2. Ummul Mu'mineen 'Aishah (r), says, "Prophet Muhammad , used to fast for most of Shaban. I said to him, 'Messenger of Allah, is Shaban your favorite month for fasting?' He said, 'In this month Allah prescribes the list of the persons dying this year. Therefore, I like that my death comes when I am in a state of fasting.' "

These reports indicate that fasting in the month of Shaban, though not obligatory but is very deserving and that Prophet Muhammad did not like to miss it.

The Night of nisf (mid) Shaban

Various Islamic scholars have recommended special worshiping during the night of 15th of Shaban. This is based on the saying (Hadith) of prophet Muhammad , the meaning of which is that during the night of 15th of Shaban, Allah will say "is there any person repenting so that I forgive him, and any person seeking provision so that I provide for him, and any person with distress so that I relieve him, and so on until dawn." reported by Ibn Majah.

This is the night occurring between 14th and 15th day of Shaban. Traditions of Prophet Muhammad , show that it is a meritorious night in which the people of the earth are attended by special Divine Mercy.

On the Night of 15th Shaban, after Maghrib or Isha prayer it is traditional practice to read Surah Yasin and make special supplications for good health, protection from calamities and increased Iman.

According to tradition this night has special blessings that are directed towards the faithful. Therefore, as much as possible, this night should be spent in worship and total submission to Allah Almighty. Also, fasting is recommended on the day immediately following this Night, i.e. the 15th day of Shaban.

Supplication for Nifs Shaban

Allahumma ya Dha 'l-Manni la yamannu 'alayhi ahad,
ya Dha 'l-Jalali wa 'l-Ikram ya Dha 't-Tuli wa 'l-An'am.La ilaha illa Anta.Ļahara 'l-laji'īn wa Jaru 'l-mustajirin wa Amanu 'l-kha'ifīn.Allāhumma in kunta katabtanī 'indaka fī ummu 'l-Kitābishaqiyan aw mahruman aw matrudan

aw muqataran 'alayya mina 'r-rizqfamhu-llahumma bi-faļlika shaqawati wa hurmani wa ţurdiwa iqtara rizqi wa thabitni 'indaka fi ummi 'l-kitabi sa'idanwa marzuqan li 'l-khayratifa-innaka qulta wa qawluku 'l-haqqfī kitabik al-munzal'ala lisani nabiyyika 'l-mursal:yamhullahu ma yasha'u wa yuthbitu wa 'indahu Ummu 'l-Kitab.Ilahi bi 't-tajalli al-a'azhami fī lalayti 'n-nisfimin shahri sha'bani 'l-mu'azhami 'l-mukarrami'llati yufraqu fīha kullu amrin hakimin wa yubram,an takshifa 'anna mina 'l-bala'i ma na'lamuwa ma la na'lamu wa ma Anta bihi a'alamuinnaka Anta al-A'azzu 'l-Akram.Wa salla-Allahu 'ala sayyidina Muhammadin wa 'ala alihi wa sahbihi wa sallam.Alhamdulillahi Rabbil Aalameen

Translation

O Allah, Tireless Owner of Bounty. O Owner of Sublimity, Honor, Power, and Blessings.There is no Allah except You, the Supporter of refugees and Neighbor of those who seek nearness, Protector of the fearful.O Allah, if you have written in Your Book that I be abject, deprived, banished, and Ungenerous,then erase O Allah, through Your bounty,my misery, deprivation, banishment, and stinginessand establish me with You as happy, provided with blessings,for surely You have said-and Your Word is True-in Your Revealed Book on the tongue of Your Messenger,"Allah blots out or confirms what He pleases, and with Him is the Mother of Books." (13:39)My God, by the Great Manifestation of the Night of the middle of the Noble Month of Sha'ban"in which every affair of wisdom is made distinct and authorized,"(44:4)remove from us calamities-those we know and those we do not know,and Thou knows best-for surely You are the Most Mighty, the Most Generous.May Allah bless Muhammad and his Family and Companions.Praise be to Allah, the Cherisher and Sustainer of the worlds

Benim Hayatım Sensin

HAYATINIZ SEÇTİĞİNİZ KADINDIRHarun Reşit savaşta esir aldığı düşman Generale :-Hayatını bağışlarım ama bir şartım var , der.'Kadınlar hayatta en çok ne ister?' budur bilmek istediğim...
Bu sorunun yanıtını getir kurtar kelleni der.General sorar soruşturur bu çetin sorunun yanıtını aramaya başlar
ve Kafdağındaki bir cadının bunu bildiğini öğrenir...
Günlerce gecelerce at koşturur, cadıyı bulur ve sorar:-Kadınlar hayatta en çok ne ister?Korkunç cadı yanıt için öyle bir şart ileri sürer ki
yenilir yutulur cinsten değil...-Evlen benimle!..O zaman öğrenirsin ancak istediğini...Bu ölümcül teklifi kabul eder General ve doğru yanıtı alır almaz
koşar Harun Reşit'e ve :-Kadınlar en çok kendi özgür iradeleriyle hareket etmek ister!.Harun Reşit Generalin hayatını bağışlar
ancak cadıya da evlenmek için söz vermiştir.Neyse evlenirler. İlk gece General bir bakar ki , o korkunç cadıdünyalar güzeli bir afete dönüşmüş karanlık odada.....
Konuşur cadı :- Benim kaderim böyle....
Günün sadece yarısı güzel olabilirim ,
diğer yarısı çirkinim der.
Ne dersin? Geceleri seninleyken mi güzel olayım ,yoksa gündüzleri dışardayken mi?.....General düşünür ve :sen bilirsin kararı kendin ver der.
İşte o an korkunç cadı sonsuzadek güzel bir kadın olarak kalır....Peki bu öyküden çıkarılacak 3 ders nedir???1.Kadınlar en çok kendi özgür iradeleriyle hareket etmek isterler.2.Özgür iradesiyle hareket eden bir kadın her zaman güzeldir.3.İster güzel olsun, ister çirkin olsun her kadın aslında bir cadıdır. :)Hayatınız seçtiğiniz kadındır...... .
Zevkli bir kadına rastlarsanız zevkiniz,
bilgili bir kadına rastlarsanız bilginiz ,
zeki bir kadına rastlarsanız zekanız gelişir.

Hayat kat kattır.
Babil'in Asma Bahçeleri gibi teraslar halinde yükselir
ve bir terastan bir terasa sizi kadınlar götürür.

Ve bugün durduğunuz teras , seyrettiğiniz manzara ,
gördüğünüz hayat yanınızdaki kadının terası ,
manzarası ve hayatıdır...

Hayatınız seçtiğiniz kadındır...

Benim hayatım Sensin Te Amo NUR'UM

http://www.islamicity.com/articles/Articles.asp?ref=IC0608-3086

Dailymotion - Ayna - Cayimin sekeri - Müzik Kanalı

Dailymotion - Ayna - Cayimin sekeri - Müzik Kanalı

Her Şeyimsin Sen

Ben yaşamaya gelmedim dedim
Öyle bir bakıyorum hayata
Seni tanımadan öncelerde
Rest çekmiştim sevdaya

Nasıl olacak bu işler dedim
Kurt kuzuyla yanyana
Bir de aşk olmaz dedim
Ama sen çıkıverdin karşıma

Dünyaya seni bulmaya geldim
Bu dünyaya senin olmaya geldim
Bu dünyaya aşkı bulmaya geldim
Bu dünyaya senin olmaya geldim

Çayımın şekeri gitarımın teli
Yazımın sıcağı kışımın ocağı
Denizimin sesi melodimin esi
Herşeyimsin sen

Ana baba bacı acımın ilacı
Evimin huzuru aşkimin huzuru
Bilgimin kusuru sular gibi duru
Herşeyimsin sen

Bu dünyaya seni bulmaya geldim
Bu dünyaya senin olmaya geldim
Bu dünyaya aşkı bulmaya geldim
Bu dünyaya senin olmaya geldim

Söyleyen : Ayna - Bu şarkı sözü

sana asla yalan söylemedim

Safvan İbnu Süleym
Ey Allah'ın Resulü! dedik, "mü'min korkak olur mu?"
"Evet!" buyurdular
"Pekiyi cimri olur mu?" dedik,
yine: "Evet!" buyurdular
Biz yine: "Pekiyi yalancı olur mu?" diye sorduk
Bu sefer: "Hayır! buyurdular
Kaynak: Muvatta, Kelam 19, (2, 990)

"İman sahibi, her hataya düşebilir. Fakat, hainlik yapamaz ve yalan söyleyemez ."

Ben sana asla yalan söylemedim. seni seviyorum derken, seni sonsuza kadar seveceğim dediğimde. seninle evlenmek istediğimi söylediğimde, sana her ne söylediğsem hiçbirinde yalan söylemedim. söyleyemem. ben asla yalan söyleyemem hiç kimseye. özellikle sana asla.
evet belki bir hata yapmış olabilirim. her insan hata yapar. ama asla sana yalan söylemedim.
lütfen bana yalancı olduğumu söyleme...
ama neden bana yalancısın dediğini biliyorum ve ben bunu hakkettim.
ama ne olur beni affet..
babanla konuştuğumda senin arkadaşın olduğumu söylemem büyük bir hataydı.
ama bilmelisin ki asla bunu bilerek ve isteyerek yapmadım.
onunla konuşacağım zaman gerçekten çok heycanlıydım ve söze nasıl başlayacağımı bilemiyordum. ve bizim kültürümüzde bir erkek sevdiği kızın babasına "ben sizin kızınızın sevgilisiyim" demesi gerçekten çok büyük bir saygısızlık ve edepsizlik olarak görülür.
bu yüzden ben babana karşı herhangi bir saygısızlık yapmak istemedim.
bu yüzden öyle söyledim.
ama eğer bilseydim senin "benim bir yalancı olduğumu düşüneceğini" böyle söylemezdim.
nerden bilebilirdimki..
evet sen bana söyledin burada farklı dedin ama ben bunu düşünemedim
ve büyük bir hata yaptım..
ve bu hatayı düzeltmek için babana bunları anlattım ve seni nekadar çok sevdiğimi söyledim.
İnşaallah beni anlar ve umarım sende beni affedersin.
Affetmek büyüklüktür ne olur beni affet lütfen beni affet... seni çok seviyorum
inan seni çok seviyorum
en azından bana bir ümit ver. çünkü beni affetmeyeceğini düşünmek inanki çok korkunç.
bu korku bana öylesine acı veriyor ki bilemezsin.
bana karşı soğuk davranman beni normal bir arkadaşın gibi görmen..
inan bu acı dayanılmaz bir şey... ama eğer acı çekmemi istiyorsan buna katlanırım hemde sonuna kadar. çünkü senin için acı çekmek bile çok güzel..

Tarif Edilmez Duygular; Yalansız ve Sevgi Dolu

bazen seni öyle çok özlüyorum ki..

bunu tarif etmem imkansız...

bazen seni kaybetmekten öyle korkuyorum ki..

bu korku bana öylesine çok acı veriyor ki tarif edemem..

seni kaybetme korkusu bana ölüm gibi geliyor.

bazen sanıyorum ellerimden kayıp gidiyorsun..

sonra beni ne kadar çok sevdiğin aklıma geliyor...

aşkını kalbimde öylesine hissediyorum ki..

bu korku, bu acı bir an da silinip kayboluyor.

ve yerini tarif edilmez bir sevinç ve mutluluğa bırakıyor..

işte o an da seni yanımda hissediyorum

gözlerini gözlerimde, kalbini kalbimde

ellerinin sıcaklığını hissediyorum avuçlarımda..

avuçlarımı öylesine sıkıyorumki o sıcaklık hiç kaybolmasın istiyorum.

sonra telefonumu çıkarıyorum ve her zaman yanımda taşıdığım

fotografına bakıyorum , o güzel gözlerine bakıyorum derin derin..

sonra gülümsemen takılıyor gözlerime birden içime bir sıcaklık doluyor...

sonra fotografını kalbimin üstüne koyuyorum,

ve sımsıkı bastırıyorum, kalbim öylesine hızla çarpıyor ve öylesine çırpınıyor ki..

yerinden fırlayıp sana doğru kanatlanacak zannediyorum..

ve biraz daha bastırıyorum kalbime sonra bir serinlik doluyor ve rahatlıyorum.

bu o kadar güzel bir duygu ki anlatamam.

senin için mutlu olmak,

senin için kaygılanmak,

seni kaybetmekten korkmak

seni özlemek,

sana kavuşma arzusuyla yanmak,

seni bağrıma bastırma isteği,

senin için acı çekmek,

seni sevmek öylesine güzel ki....

senin olmak öylesine güzel ki...

senin için ağlamak,

senin için gülmek,

seninle ağlamak ve

seninle gülmek,

gözlerine doyasıya bakmak,

bir çiçeğin kokusunda, senin kokunu duymak,

seni düşünmek,

seni konuşmak,
seni anmak ve

seni anlatmak,

seni yaşamak öylesine güzel ki..

seni hayal etmek öylesine güzel ki..

seni sevmek öylesine güzel ki..

seni sevmek öylesine güzel ki..

seni sevmek öylesine güzel ki..

a mi grand amor.

at THAT time

when i see a girl and a man whoms they re walking hand in hand

at that time i miss you so much.

where i see a car of bridal i imagine you and i say to myself " she will become most beautiful bride all over the world."

at that time i miss you so much and it days.

when i see a mother with her baby that they re smiling, i see you instead of she and i say to myself " she will become most beautiful and best mother all over the world."

at that time i miss you more much and it days.

where i see an old women and an old man that they re together that they re so happy for they have lived together and happy a life.

at that time i miss you more much and it days.

i miss you more much momently.

i love you more much momently.

DUA VE NİYAZ

Euzü billahi mine’ş-şeytani’r-racîm Bismillahi’r-rahmani’r-rahîm

Ey bizleri varlığa erdiren Var olmadaki sonsuz zevki gönüllerimize duyuran

Güzeller güzeli rabbimiz! Sana sonsuz hamd ü senalar olsun.

Sevgili Peygamberimiz Hazreti Muhammed Mustafa’ya sonsuz salât ü selam olsun.

İçinde bulunduğumuz şu mübarek Regaib Kandili münasebetiyle bu gecenin senin katındaki kutsiliğini de vesile edinerek dergâh-ı ilahînin önünde ellerimizi açıp yalvarıyoruz:

YA İLAHE’L-ALEMİN!

Bize verdiğin isteme duygusu ve istenenleri vereceğin inancıyla engin rahmetinin kapısına dayanıyor, şu mübarek Regaib gecesinde bir kere daha hâlimizi arz etmek istiyoruz.

EY ÇARESİZLER ÇARESİ!

Senin dualara icabet etme mecburiyetin yoktur;

Ama bizim ona ihtiyacımız hissettiklerimizden de çoktur.

Bütün dileklerimizi kabul buyur

Ve bunları kabulünü vicdanlarımıza duyur;

Yalnızlıkla tir tir titreyen kalblerimizi iman ve itminanla doyur.

EY YAPILAN DUALARA CEVAP VEREN ALLAH’IM!

Sana itaat edilir Sen karşılığını veririsin;

Sana isyan edilir, sen bağışlar ve affedersin,

Darda kalanlara icabet edersin,Zararı sıkıntıyı ortadan kaldırırsın

Hastalara şifa, dertlilere deva verirsin

Günahları bağışlar, tövbeleri kabul edersin

Sen bizlerin dualarını kabul buyur ya Rabbi!

EY RABBİM!

Senin dünyanın her yerinde çeşit çeşit kulların var;

Bundardan birride Peru'da ismi Nur cismi Nur bir kulun var.

O'nun da varsa bir hastalığı Şifasını ancak SEN verirsin.

Varsa bir derdi tasası Devasını ancak sen verirsin.

O'nu her türlü dertlerden kötülüklerden muhafaza eyle,

O'na acil şifalar ihsan eyle.

Biliyorsunki bende onu çok seviyorum.

Bizi birbirimize karşı hayırlı birer eş eyle.

Bizi senin kapında hizmetkar eyle ve vakti geldiğinde bizi sana layık birer kul olarak huzuruna kabul eyle.

Sen herşeye KADİR sin ALLAH'ım.

Bizi en yakın zamanda birbirimize kavuştur ve bize mutlu ve birlikte bir hayat nasip eyle.

Sana layıkıyla kul olacak evlatlar nasip eyle.

Bu mubarek REGAİP KANİDLİNDE (gecesinde) bizlerinde DUA ve NİYAZ larını kabul eyle.

AMİN AMİN AMİN.

SENİ ÇOK ÖZLEDİM

Seni çok çok ama çok özledim.

Gözlerini özledim, bana bakışlarını,

Seni seviyorum derken, yanaklarının kızarışını,

Seni özlemekte çok güzel ama

En çok seni yaşamayı özledim.

Ellerini tutup seni seviyorum;

Hayatım, canım demesini özlerim

Gözlerine doyasıya bakmayı

Kalp atışlarını duymayı özledim.

Seni özlemekte çok güzel ama

En çok seni yaşamayı özledim.

Bir kafede çay içmeyi

Sahilde birlikte dolaşmayı özledim.

Birlikte güzel bir filme gitmeyi

Birlikte ağlamayı, birlikte gülmeyi özledim

Seni sevmek, seni özlemek, varolduğunu bilmek çok güzel ama

Seninle sevmeyi seninle özlemeyi, seninle varolmayı,

En çok seninle yaşamayı özledim.

SIGNIFICA DE ELİF

Elif es pureza

Elif es belleza

Elif significa primero

Elif es principio de todo

Elif es lo que ser único

Elif puede ser incluso cuando es soló , la puede quedar de pie

Elif es pura como el océano

Elif es bella tan universo

Elif es amor, es la querida,

Elif es cada respiración que tomo

Sen Benim Aşkımsın

Artık bana "mi nene" veya "my love" ya da "... "demiyorsun. Seni anlıyorum. Çünkü ben büyük bir hata yaptım. Belki sen şu an beni bir arkadaş olarak görüyor olabilirsin, belki 8-9 ay boyunca yaşadıklarımızı, birlikte güldüğümüz ve birlikte üzüldüğümüz anları görmezden gelerek en başa dönmüş olabilirsin. Bu konuda sana birşey diyemem. Ama bunu yapmamyı Benden bekleme lütfen. Ben seni bir arkadaşmış gibi göremem ve seni o şekilde çağıramam edemem. Çünkü biliyorsun ki sen benim en büyük aşkımsın seni unutamam sana başka bir şekilde hitap edemem. Seni Seviyorum ve sosuza kadar seveceğim bunu çok iyi biliyorsun. Sen bana istediğin şekilde hitap edebilirsin ancak ¡LÜTFEN! Beni Öldür istersen, ama bunu benden isteme. Sen Benim Aşkımsın, Hayatımsın, Bebeğimsin, Canımsın, Kanımsın, Kalbimsin, Ruhumsun, Sen Benim Herşeyimsin, ve daima öyle kalacaksın.

Spanish (translate)

Ahora no llamas "mi nene" o "mi amor" o "my love" o ".....". te entiendo. Porque hice una gran falta. Tal vez ahora puedes verme como un amigo, tal vez los 8-9 meses los que hemos vivido juntos, reír juntos y tristes y tiempo de reposición puede tener retorno al principio de la misma. No puedo decir nada sobre esta tema. Pero no pides de mi que no puedo hacerlo por favor. No puedo verlo como un amigo y no puedo recordar a ti de esta forma. Porque sabes que no puedo olvidar que eres mi más grande amor soy el más grande de cualquier otra manera no te puedo llamar. Te amo y te amo hasta siempre , sabes muy bien . puedes llamarme como quieres pero ¡POR FAVOR! Mátame si quieres, pero no quieres que lo haga. Eres mi amor, mi vida, mi bebé, mi alma, mi sangre, mi corazón, mi alma, eres mi todo , y siempre seguirá siéndolo.

seviyorum seni

Seviyorum seni

Ekmeği tuza banıp, banıp yer gibi

Geceleyin ateşler içinde uyanarak

Ağzımı dayayıp musluğa su içer gibi

Ne zaman seni düşünsem bir ceylan su içmeye iner

Çayırları büyürken gördüm gülüm

Her sabah her akşam yeşil bir zeytin tanesi

Bir parça mavi deniz alır beni

Seni düşündükçe gül dikiyorum elimin değdidiği yere

Atlara su veriyorum daha bir seviyorum dağları gülüm
Her sabah her akşam yeşil bir zeytin tanesi
Bir parça mavi deniz alır beni

Seviyorum seni
Ekmeği tuza banıp, banıp yer gibi
Geceleyin ateşler içinde uyanarak
Ağzımı dayayıp musluğa su içer gibi

Como Hombre!

Nunca he amado a ti, que no

Me encantó las canciones que dice de la noche cansado,

Me encantaron que sonreírte una flor, que asemejarte una rosa

También me encantó las estrellas

En la tarde del mes de septiembre las llegaron y las te pusieron en los ojos

Nunca he amado a ti, que no

Me gustó que irte cuando pusiste a camino

Me gustron los plomos cuando me disparas

Me gustó llorar, me olvidaste,

Me gustó a mi supervivencia cuando sabía que era sólo

Me encantó derribarme que recuerdo todos cuandos

Te he amodo como me gusta el pan,

Tu voz añoré como agua en el sol de julio

Como la lluvia por la tarde

Me encanta como el viento por la noche, estar enamorado a ti

Nunca he amado a ti, que no

Me encantan las canciones que las enseñaste a las aves.

Hablarte con Violeta, recordarla a abril

La primavera no es un nombre que la soledad

Cuando caí mi cuerpo que sangrarlo

Y mi excentricidadb cuando tuve frío

Niños vendiendo goma de mascar, las nuevas canciones

Cuando pierdo todos, me encanta que gano te

Ha caído en el fuego, como rosas que cayeron en el mar

Me gusta el fuego, la quema de mi tiempo aquí, así

Nunca he amado a ti, que no

Una noche en el corazón de la montaña bajó una gacela

Una noche, como un poema en una llama de cerilla

Esta en el centro del mundo y en el sonido de la desolación

Esta en la mañana de niebla

Esta Ah de una inclemencia

Esta en el llanto rostro de la humanidad,

Aliento con el poder de la oración

El fuego con lado del miedo

Esta encima de higueras, olivos, y en la parte del corazón

Esta encima de la rosa , esta encima de mi esperanza

Esta encima del horror, encima de ti

Siempre encima de ti, siempre por encima de ti

Nunca he amado a ti, que no

Cuando vayas, me gusta irte,

Cuando vuelves me encanta el Universo

No me gustaría quedarte,

Tenía miedo de acostumbrarte

Aún así, me encanta sonreír

Mientras balanceo mi pañuelo siguiente del tren que te lleva

Pausa cuando la primera nieve caída

La muerte es lo que amo hermosa

En cuando te has muerto en mi corazón

Nunca he amado a ti, que no

Me encantó las canciones que dice de la noche cansado,
Me encantaron que sonreírte una flor, que asemejarte una rosa
También me encantó las estrellas
En la tarde del mes de septiembre las llegaron y las te pusieron en los ojos

Nunca he amado a ti, que no

Cuando he amado como el hombre que amo.

Kıskançlık Güvensizlik Değildir.

Biliyorum kıskanç insanlardan hoşlanmıyorsun hatta bu konuda kardeşinle bile kavga ettiğini söylemiştin. Ancak bilmelisin ki, her insan mutlaka biraz kıskançtır. eğer kıskanç olmayan birisini arıyorsan senin için üzgünüm yeryüzünde böyle bir kişi yok. Her erkek ve kadın ciddi ve gerçek bir ilişkide kıskançlık gösterir. Ancak bunu konuda aşırıya kaçmamak gerekir. Ben kendime soruyorum acaba aşırıya mı gittim. Belki de.. ancak sende şu soruyu sormalısın. "Beni kıskanmasına sebep olacak bir şey mi yaptım? ya da fazla mı rahat ve özgürüm?" Özgürlük her istediğini aypabilmek değildir. Aslında her istediğini yapmak bir nevi isteklerinin kölesi olmaktır ki bu nekadar özgürlüktür. Bu konuda da konuşmak gerekir aslında belki sonra. Normal şartlarda bir iş arkadaşı ya da eski bir arkadaşta problem yok belki , ancak her fırsatta erkek arkadaş edinmek, bana abartılı ve uygunsuz geliyor. bu senin için çok normal geliyor olabilir. Belki yaşadığın yer yetişme koşulların bunu normalleştiriyor olabilir. Ben müslüman bir çevrede yetiştiğim için böyle şeyler bana göre uygun değil çünkü biz böyle öğrendik. Ama hangisinin doğru olduğunu senin bulman gerekiyor. Bu konuda sana yardım edemem. Ama unutma hangi konuda olursa olsun önce Allah'ın ne dediğine bakmalısın. Ben benim düşüncelerim doğru seninkiler yanlıştır demiyorum. Bende yanlış düşüne bilirim. Ancak eğer her konuda Allah'ın emirlerine bakarsak asla yanılmayız. Şunu unutma ki ben sana güveniyorum. senin çok zeki ve akıllı olduğunu da biliyorum. Doğruyu yanlıştan ayırt etmesini biliyorsun. Unutma seni seviyorum.
Ancak tek bir erkeğe bağlı kalmak ve onunla bir ömür yaşamak sana zor ve hatta ürkütücü geliyorsa bu konuda benim yapabileceğim birşey yok.

YOL AYRIMI

seni unutmak çok zor olacak aşkım. eğer beni teksedersen.

anlamak çok zor neden sonsuz ve gerçek bir sevgi, gelip geçici zevk ve eylencelere tercih edilir. ben sana hiçbir zaman bütün arkadaşlarını bırak ve yanlızca beni sev demedim. ben hiçbir zaman senin için kötü birşey istemedim. ama bir düşün kaç arkadaşın senin için hergün dua eder. belki onlar seni mutlu edebilir bir an için. ama bir gün unuturlar. bu dünya da unutmasalar bile bu dünya hayatı bittiğinde unuturlar. gerçekten sevmiş ve gerçek aşkı bilen birisi ise ne bu dünyada ne ahirette hiçbir zaman unutmaz ve her zaman senin iyi ve mutlu olman için çalışır ve dua eder. düşünmeni istiyorum her insan bir gün ölecek ve bu dünyadan gidecek. öbür dünyada ise sonsuz bir hayat var. sonsuz, hiç ama hiç bitmeyecek bir hayat. dünyanın yaşı 4 milyardan fazla insan yaşı ise 70-80 yıl. dünya ya sorsak "bir insan senin üzerinde ne kadar zaman kalıyor." bize vereceği cevap sadece "30 salise". peki neden insan 30 saliselik bir hayat için sonsuz bir hayatı terkediyor. dünya hayatı oyun ve eylenceden ibarettir ona aldananlar ahirette hüsran içinde kalacaklardır. umarım beni anlarsın. ben senin dünyaya aldananlar arasında olmanı istemiyorum. ne olur kendini biraz frenle. nefsinin her istediği şeyi yapma. nefis mutlaka her seferinde bizi aldatmaya çalışır. ve hoşumuza gidecek şeylere bizi yönlendirir. ama onun istediklerini yaptıktan sonra belki biraz mutlu oluruz ama sonra üzüntü ve keder onu takip eder. her yapacağın seçimde önce Allah'ın isteklerine bak ve o yönde karar ver. (her işinde aşkta bile.)

çünkü insan herzaman yanlışlıklar içindedir ama Allah her zaman doğru yolu gösterir. ben bugüne kadar hep gerçek aşkı aradım ve onu sende bulduğuma inanıyorum. seninle tanıştığımızdan beri hep beni gerçekten sevmen için dua ettim ve bekledim. ama anladımki gerçek sevgiyi elde etmek çok zor. çünkü gerçek sevgi kendinden ve isteklerinden sevdiğin kişi için vazgeçmektir. yani sevdiğin insan için kendini unutmaktır. eğer kendini silip o bedenin içine sevdiğini koyarsan gerçek sevgiye ulaşırsın. eğer kendinden vazgeçemiyorsan asla gerçek aşkı bulamazsın. artık çok iyi düşünmeni istiyorum. çünkü çok önemli bir yol ayrımındayız. ama unutma ki mutluluk gelip geçici zevk ve eğlencelerde değil.

I wish I had a gun a gun

I shot poverty in the temple, the lose from the heart

And in the middle of the forehead to without you

me matarlo me vivificarlo

te siento más lejos de mi cuando no hablo mucho tiempo contigo

me siento más triste cuando no compartes nada conmigo

me siento más dolor cuando pienso que estas muy lejos.

por eso tengo miedo, me matarlo.

me siento más feliz cuando veo tu ojos, tu cara y tu precioso sonrisa

me siento seguro cuando hablo contigo

te siento más cerca cuando me piensas

por eso estaré muy feliz y muy seguro cuando te abrozo muy apretado.

anybody dont say my nena "you re malasian girl"

everybody know that you re peuvian and you have a face of peruvian but why he think that. What caused him to think so. this caused that you re a muslim. he think that you re a malasian girl because people of malasian re muslim. He thought it wrong that he should have said, Are you Muslim. because muslim like muslim. muslims like muslims with light in the face, shining of eyes, the seriousness of to talk, the position, the dignity of to walk, all aspects to living up. muslims like muslims. but still you re peruvian..

HASRETİNDEN YANDI GÖNLÜM

Hasretinle yandı gönlüm

Yandı yandı söndü gönlüm

Evvel yükseklerden uçtu

Düze indi şimdi gönlüm

Aramızda karlı dağlar

Hasretin bağrımda kışlar

Başa geldi olmaz işler

Yokluğundan öldü gönlüm

Gözlerimde kanlı yaşlar

Hasretin bağrımda kışlar

Başa geldi olmaz işler

Yokluğundan öldü gönlüm

Gelecektin gelmez oldun

Halimi hiç sormaz oldun

Yaralarımı sarmaz oldun

Yokluğundan öldü gönlüm

Aramızda karlı dağlar

Hasretin bağrımda kışlar

Başa geldi olmaz işler

Yokluğundan öldü gönlüm

Gözlerimde kanlı yaşlar

Hasretin bağrımda kışlar

Başa geldi olmaz işler

Yokluğundan öldü gönlüm

The Ideal Human

There have been splendid eras in the history of Islam. The time of the four rightly guided Caliphs, the time of Omar bin Abdulaziz, the first 250 years in Andalusia and the first three centuries of the Ottoman Empire were all examples of these splendid eras.
There are two significant points that act as the basis of these successful eras:
The first one was the well-trained ideal Muslims and the second was serving Allah and His Religion.
At these times, educating people and serving Islam were never neglected. Many foundations (waqf) were established and these foundations brought service to humanity to remove their sorrow and misery, and even bringing service to animals with a great enthusiasm of worship.
On the other hand, there were eras of gloom in the history of Islam. There are two significant reasons for these eras of depression: a lack of well-educated Muslims and an insufficient number of foundations …
Therefore, it becomes more necessary to educate ideal people and to establish foundations for hidhmat (service). In the Qur’an, Allah the Almighty describes the efforts and service of these ideal hidhmat people’s as those who give Him a loan:
“And why aileth you that ye spend not in the way of Allah, when unto Allah belongeth the inheritance of the heavens and the earth?”(Qur’an:57/10)
“Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?”(Qur’an:57/11)
Allah the Almighty encourages the believers to do good deeds, to help others and serve to creatures with these verses from the Qur’an. Of course, Allah has no need to borrow from His servants. In fact, Allah is content in any means.As stated in the verse, everything belongs to Him. And Allah is pleased with the believers who work on the way of Allah and serve the needy with a humble manner and be good examples to others and to the next generations…
Allah wants us to be ideal humans… like Muhajir and Ansar…
THE MUHAJIRS AND ANSARS…
The Muhajirs were brave people who left their homes and countries without any deviation from their faith. On the other hand, the Ansars were monuments of sacrifice who generously spent of their lives and wealth for the Muhajirs… The fortunate people of the Era of Felicity… The architectures of the civilization of virtue…
They were a society who knew Allah and the Prophet of Allah very well. They were a society who constructed a civilization of virtues by taking the spiritual constitution of the Prophet of Allah as their example. Their time was a time of profound contemplation.
They succeeded in eliminating worldly interests, namely, the idols from their hearts by setting tawhid (the oneness of Allah) at the center of their thought and ideals. Wealth and life became a means. The pleasure of faith was obtained. Compassion became boundless. Service became a life style.
They exhibited a personality of sacrifice and Islam. They lived in a state of bidding to do what is right, one which is implied by compassion. They made sacrifices and gained knowledge. They traveled a distance of one month and returned back to understand just one hadith. They did not narrate the hadith that was narrated by one who deceived his horse for fun.
They learned
- Reflection and intense spirituality and,
- Aqrabiyyah (being close to Allah by the profound realization that Allah is closer to us than everything else), seeking the cause of Allah in every moment and breath from the Prophet of Allah.
Thus, good and truth with their complete beauty and evil and the untruth with its complete flagrancy became clear in their hearts.
They lived with a divine scale and understanding about Allah, the universe and the soul. They reflected the lofty state of the Prophet of Allah in every instance like the reflection of the sun in a small mirror. Excessive consumption, gluttony, luxury and ostentation were life styles about which the society and environment of the Prophet’s Companions had no knowledge. They realized that: “Tomorrow, the location of this soul will be the grave”. With this realization, the city state of Medina, which was founded by one thousand five hundred people, became one with a population of one hundred and fifty thousand in just ten years. The borders of the city state of one kilometer reached to Palestine and Iraq.
They reached the ultimate limit that the mind, spirit and soul can reach. They attained nafs al-kamilah by leaving behind nafs al-ammara.They became people who criticized their own souls. The barbarian and Bedouin people of the past gained an angelic-like state. Likewise, the hard-hearted Omar of pre-Islamic time became the softhearted Omar after Islam.
They set Allah and His prophet at the center of friendship. They became the apex of civilization although they had been illiterate. Abdullah bin Mas’ud was an ordinary camel herder. He founded the school of Qufa after he completed his education by the Prophet of Allah. Abu Hanifah and many scholars graduated from this school. They were so educated that Solon and Hammurabi, who were as the world’s most famous jurists, could only be pupils of Abu Hanifah.
These successes and values of the Companions of the Prophet were absolutely dependent on the strength and ardor of the idea of “what Allah wants us to do and in which condition the Prophet of Allah wants to see us”.
These characteristics, their era and their time were illuminated by the light of virtue. An era of felicity was granted to humanity.
This was because they harmoniously and simultaneously used the functions of the mind and the heart that cause the believers to reach spiritual maturity. They kept the reality of ardor and love alive.
They lived with the cognition that this world was a form of examination. Hearts became familiar with the embroideries of the divine magnificence and power. For the sake of al-’amr bil ma’ruf wa al-nahy ‘an al-munkar (bidding to do what is right and lawful, and forbidding what is wrong and unlawful), they went to China and Samarqand and the ones after them went to Andalusia. That ignorant society became of the ones “who really know”. Night turned into day. Winter became spring. Contemplation improved and profound contemplations about the formation of the human being from a drop of water, of a bird from a simple egg and of tree and fruit from an almost non-existent seed began. Life was indexed to the sake of Allah. Compassion, mercy and depth of the performance of true actions reached their zeniths.
For the Sahabah (the Companions of Prophet), the best and most meaningful instances of life were to convey the message of tawhid (the oneness of Allah). The Sahabah thanked a priest who asked for a three-minute delay at the moment of the execution of his punishment and they said: “Thus, we have three minutes to call him to Islam”
In conclusion, they lived with the Qur’an and for the Qur’an and devoted their lives to the Qur’an. They showed unique action; they were subjected to torture, torment and tyranny, but they did not deviate from the values in which they believed. They migrated to live in accordance with the verses bestowed by Allah, abandoning their wealth and homes. They did not abandon the Qur’an, even in the most dangerous instances. Every rule of the religion was a source of limitless pleasure for them. There was always the Qur’an at the center of their lives.
Abu Talha narrated as following:
“One day, I went to the Prophet of Allah. He was bent double from hunger and had put a stone on his stomach to keep his back straight. He was giving a lecture on the Qur’an to the Ashab-i Suffa in this condition. The Sahabah took this characteristic as an example and Medina was filled with Qur’anic scholars.”
Their loyalty, love, ardor and enthusiasm for the Qur’an were so great that a verse revealed was like a feast from the Heavens. All efforts were to understand, live and convey the verses. They preferred praying at night and reading the Qur’an at dawn to sleeping in their beds. Thus, those who passed near their homes heard the sounds of dhikr and recitation of the Qur’an like the buzzing of bees. (Ibn-i Sa’d and Ibn-i Asir)
To sum up, the essence of their virtue and value can only be expressed with the following recognition:
THE EDUCATIONAL MIRACLE OF PROPHET OF ALLAH
One of the most important methodologist of Islamic law, Qarafi, says that:
“Even if the Prophet of Allah had not performed any other miracles than his Companions, they would have been enough to prove the prophethood of the Prophet of Allah.”
Here, with such miraculous characteristics, they performed service in the best way and spent their all efforts to serve the religion of Allah in the best form. To give their own wealth and lives as charity for the sake of Allah was a pleasure for them.
Supporting this, the All-Compassionate Creator says “…and those who followed them in goodness…” (Qur’an:9/100). In other words, the All-Compassionate Creator mentions those who follow the way of the Muhajirs and Ansars by taking them as an example; those who share the goodness of the holy Sahabah compliment and appreciate them.
To attain this compliment, it is necessary to live a life worthy of Our Prophet, the Muhajirs and the Ansars. What has Allah given us as capital? Our minds, intelligence, and physical and spiritual powers… It is necessary to use these in serving the sake of Allah. Concerning the measure of this, the All-Compassionate Creator states the following:
“By no means shall ye attain righteousness unless ye give (freely) of that which ye love” (Qur’an:3/92)
Man gives to one who he loves as much as he loves. Thence, we should ask: How much do we love Our Lord?
The following question should contain our answer:
HOW MUCH CAN WE GIVE FOR ALLAH?
In the Qur’an, it is indicated that we should pray: “Our Lord! Lay not on us a burden greater than we have strength to bear!”(Qur’an:2/286).
Our Lord states in the first part of the same verse: “On no soul doth Allah place a burden greater than it can bear.”
This means that the All-Compassionate Creator does not place a burden greater than our strength, but He wants us to do as much as we can. He places a burden as great as we are able to bear.
If this is so, then it is necessary to give to charity whatever the All-Compassionate Creator has given to us.
We will give from what we have, be it physical, economical or intellectual... Not only from the physical things we have, but from every possession and all the bounties we have…
About this, it is stated in a verse:
“And on that Day you will most surely be called to account for [what you did with] the boon of life!” (Qur’an:102/8)
To go through that accounting with a good name it is a must to fulfill His call and service with every possession that He has given us. Concerning service, a believer should not seek any excuse; rather, they should seek for opportunities to serve. Namely, in every case, it is must to be in search of “which possession has Allah given to me and how I can serve the sake of Allah with this possession?”
In our times, there is a great need for service and service organizations. To be with the homeless, poor and orphaned with compassion and mercy as well as educating ideal personalities, the greatest needs of humanity, is the most important service in our time. This is because, today, humanity is lacking in terms of moral and humanitarian characteristics and this is because every beauty, virtue and divine feeling is somehow under the tyranny of the nafs and Satan. Namely:
SATAN IS A PARTY TO MANY THINGS…
In the Holy Qur’an, when describing how Satan disturbs human beings, it is said that he becomes a party to the wealth and offspring of negligent people. (Qur’an:17/64)
Is not Satan a party to wealth? What kind of commercial life is there? In what kind of capitalist trap has society fallen? How do enormous possessions come into existence? Consumed, oppressed, weak people… Capitalism is a tyrannical system. Every means, both legal and illegal, is being sacrificed for that system. There is an expression that explains unfairness and tyranny: “Survival of the fittest”. Today, this approach controls almost the entire economic system, that is, it is tyrannical capitalism. This is a commercial approach in which Satan is a shareholder.
In the verse above, it is stated that Satan is a party to offspring in addition to wealth/commerce. Satan has a share in all of today’s traps and dangers that lay in wait for children, doesn’t he? Today, there are so many things that beckon to our children… Foremost, the harmful media programs take a share of our children. Children are educated by television and the internet.
What about the streets? To what degree do the streets give positive or negative energy? The answer is obvious. How much does the education system spiritually train or damage them? The answer to this is obvious as well.
Thus, today, the importance of educating ideal human beings and of fulfilling service is very important. In other words, the main service is to inoculate health into the spirits and hearts and to hand life jackets to those who are about to drown spiritually.
Regarding educating ideal people, we have to start first with our children, as the religion will continue with them and they are the future. If the future generations are not educated properly, religion will die away. All these factors are connected to one another. Observe the world! There are many lessons to be seen.
Today, to save future generations and to educate them ideally has become an urgent religious obligation. To be able to educate a generation that is made up of believers, which serves Allah and follows the Prophet (pbuh) and his Companions is necessary, at least in terms of the future.
those who Keep the societies alive are the ideal people...
People admire character and personality. They follow those who have a strong character or personality. They imitate such aspects. Understanding without an example is impossible. With an example, the good and the bad become clear. So, when a prophet came to a people everyone would admire his demeanor, the behavior, the character and personality of the prophet. Everyone would say “This person is the most righteous person” or “this person would never lie”. Consequently, all of society follows that person as an example.
For this reason, particularly during the jahiliyya times, Allah Almighty sent prophets to humanity. Societies attained peace and salvation through these ideal people who were the peak of humanity. It was almost as if they were lifted from the depths of the Indian Ocean to the highest peaks of Everest. Although the world experiences constant manifestations of wisdom, divine lessons and knowledge, whenever it falls into the pitch of the jahiliyya it is in greater need of the divine breath to extricate itself.
Yesterday, the divine breath that cured the age of the ferocious jahiliyya and turned it into an asr al-saadat (time of happiness) was Prophet Muhammad; today the breath that will save the world is his breath of mercy.
Today, the world is once again in a state of jahiliyya. All of humanity is again in need of the prophet, who was a “mercy to the worlds”. During the French Revolution, Lafayette called out to our Prophet in the following words:
“O, great man! No one yet in the world has realized the justice that you have delivered”
Actually this lament was a search for the ideal man. If Lafayette had known him better, he would have thrown himself on the threshold of hidaya. He himself would have been an ideal human; everyone who affiliated with the prophet with love and drank from his kauthar of life, hidaya, morality and worship became an ideal and exceptional person. They lived with the endeavor of nurturing people. For this reason they did not die, even after bidding farewell to this world. Like Rumi...
Year 2007 was announced as the year of Rumi. According to a proposition from Unesco, 2007 became the year of Rumi. Why? Because, people who are drowning in today’s jahiliyya are in search of an ideal human who will show them safe passage. Rumi is the right name. It should be stated that Islam has raised the most ideal humans in this world. Those who are looking for ideal humans can protect the dignity of their humanity in correlation to what they find. If these ideal humans are not found and new ones are not raised, societies cannot continue their existence within a frame of good identity. For this reason:
RUMI CONSTANTLY searched for the ideal human
Rumi narrates:
“It was night time. I left home. I wandered in the fields. I saw a man going around with a lantern. I asked: ‘What are you looking for in the dark of the night?’ He replied: ‘I’m looking for a human.’ I said to him: ‘Pity! You are tiring yourself for naught... I left my homeland and still cannot find him. Go home... go to bed and do as you please. Your search is useless; you will not find him anywhere!’
The man looked with grief and said: ‘I too know that I will not find him. But, even searching him with yearning gives me pleasure. It eases me to know that what I am looking for is him... ’”
Mentioning the attributes of an ideal person, this time Mevlana tells us the same story with a difference:
“Once upon a time there was a man whose heart was ablaze with love. During the daytime, he would go around the marketplace with a lantern in his hand. Someone asked him: ‘What are you looking, searching in every shop with a lantern in your hand at midday? What are you looking for with a candle in daylight? Are you making fun of people? What is wrong with you?’
He replied: ‘I am looking for the genuine man who is full of the divine breath. Actually, I am looking for a human whose heart is full of the divine gift!’
The other man asked: ‘Is there such a person?’
Another person who heard this said: ‘O free sage! Do you not see that this market, these shops are full of men?’ The man with the lantern replied: ‘I am looking for the person who does not rage when he is furious and wrathful when standing at the crossroads, for the person who can contain himself and stand against all kinds of worldly desires when he is in the hands of desire and lust!
‘Where is the man who can contain himself and be patient when he is furious or driven by lust? I am looking for such a man in every street and every neighborhood. Show me the man who can resist, withstand and show patience against these feelings (fury and lust) and I will give my life for him!’”
As long as the search for the ideal human continues, they will exist, new ones will be raised and societies will continue to exist. Societies are always in need of ideal humans. Today the most important struggle is to raise ideal humans. Such a person is a servant to “Haq” and attains the manner of looking at the creation with the Creator’s vision… It is necessary to raise a human being that delivers compassion and kindness... To raise a human who will turn misery into happiness, ease the agony of the suffering and grant healing to worn out hearts...
The ebbs and tides of life weakened the values that are essential for an ideal human and many grave matters have subsided.
Although it is a divine order, the brotherhood of religion has weakened. It is a religious and a conscientious obligation to ask oneself the questions: “How can I serve my brother/sister, what is my obligation to him/her? How can I fulfill this order?” But people are living a brotherhood that belongs only to good moments and comfortable times. The brotherhood of hard times is forgotten. This has weakened when it is most necessary for relieving the pain of our siblings. The weakened condition of the ideal human is the seal of this bond.
On the other hand, good conduct has weakened. Yet, religion is conduct. The model of the Qur’an and Sunnah should reflect on every aspect and every moment of our lives.
As each day is torn out from the calendar of our lives we should question ourselves, asking “How much for myself and how much for others today?” Unfortunately today, family life, commercial life, economic life and social life have also weakened.
As a result, the idea of taking responsibility or sharing a brother’s burden has weakened. Sacrifice has decreased. This is all because the concept and structure of the ideal human has weakened.
The number of real and living ideal humans has declined. Perseverance, ideals and virtues have been buried in comfort and ease. About this Ikbal says: “Throw yourself onto the grindstone.”
Muhammad Ikbal, the intellectual founder of Pakistan, tells a story that draws attention to the point at which an ideal human is matured with grief and suffering and through difficulty and trials:
“A gazelle pouring out his grief to another gazelle said: ‘I have had enough of the wickedness of these hunters. They lie in ambush in meadows and follow our tracks day and night. From now on I will live in the Ka’ba. Hunting is forbidden in Mecca. I will live and graze there. I want to be safe from the worry of hunters. I want a moment of peace in my heart!... ’
The wise and experienced gazelle that was listening to this said:
‘O my clever friend! If you want to live, live in danger! Throw yourself on the grindstone; live sharper than a sword that is from clean metal. Danger tests strength. (Dangers, anguish and calamities test your character, personality and belief.) This strife will show you what the body and soul is capable of’”
Sufyan as-Sawri relates this truth as follows: “It is more profitable for you to go to Horasan and make tabligh than to live in Mecca.”
Although it may seem like a threat to the tranquility of this world to live a life feeling sorrow for the pain of others, to go through difficulty and anguish is a blessing for the hereafter.
On the other hand, not caring about pain and anguish and being drowned in comfort and ease is actually not real comfort, but a danger that will diminish our eternal share. Allah Almighty warns us against this danger:
“Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin!” (Qur’an:2/195)
This is the measure for the ideal human!
All calamities turn into benefaction where there is an ideal human who has been raised within these measures. Abundance replaces privation. Unease submits to peace.
Wickedness yields to good. Satan and the self are imprisoned in labyrinths of weakness. The roads to hell are blocked and the roads to heaven are opened wide. In short, the ideal human bears tomorrows ideal.
If an upcoming generation is raised within the measures of an ideal human, not spending its strength with brute force or selfish pleasures and faces Haq, for them is the best of futures. That generation’s society has a bright future. But if youth is overtaken by brute force and selfish pleasures then the future is dark.
Accordingly; If we love our religion, if we want to protect our iman, we need to raise a beautiful generation. It has to be a generation that makes us proud and puts our hearts at ease when we look back so that we will have a beautiful smile on our face!